I The time when the first Sabbath was ordained. : 1 Negatively, not in the time of Adams innocency, as many say it was. 2 Affirmatively, it was ordained after the time of Adams fall and re-creation. II The manner how the first Sabbath was ordained. 1 By blessing the seventh day with many spiritual ordinances, both for publick and private use. 2 By sanctifying that day for the exercise of the said ordinances. 3 By sanctifying the outward rest of that day, to be a typical sign both of Gods resting, and of mans resting in the seed of the woman, that was promised to break the Devils head-plot, namely, by his propitiatory sacrifice. And hence it follows, 1 That as the Sabbath was ordained to be a typical sign, so it must be abolished, as soon as Christ had performed his said propitiatory sacrifice. 2 As it was ordained to be the sanctified time, for the exercise of the said blessed ordinances; so the next day of the week, into which it was changed, must continue without intermission to the end of the world. Part II. III A treatise of holy time, concerning the true limits of the Lords day, when it begins, and when it ends, is hereunto annexed. By William Pynchon Esq (1654)

Pynchon, William, 1590-1662 · London : Printed by R[obert]. I[bbitson]. and are to be sold by T[homas]. N[ewberry]., at the three Lions in Cornhil, near the Royal Exchange · leaf 178

An illustration from I The time when the first Sabbath was ordained. : 1 Negatively, not in the time of Adams innocency, as many say it was. 2 Affirmatively, it was ordained after the time of Adams fall and re-creation. II The manner how the first Sabbath was ordained. 1 By blessing the seventh day with many spiritual ordinances, both for publick and private use. 2 By sanctifying that day for the exercise of the said ordinances. 3 By sanctifying the outward rest of that day, to be a typical sign both of Gods resting, and of mans resting in the seed of the woman, that was promised to break the Devils head-plot, namely, by his propitiatory sacrifice. And hence it follows, 1 That as the Sabbath was ordained to be a typical sign, so it must be abolished, as soon as Christ had performed his said propitiatory sacrifice. 2 As it was ordained to be the sanctified time, for the exercise of the said blessed ordinances; so the next day of the week, into which it was changed, must continue without intermission to the end of the world. Part II. III A treatise of holy time, concerning the true limits of the Lords day, when it begins, and when it ends, is hereunto annexed. By William Pynchon Esq, 1654, leaf 178 — a eae Ee ESAS SO <{ ehh SEY AP pee mA eo} sre 7 em PR ~ ~> te wt . 1 * 4 a AYR SY +f PY eae & Bis Sa 9 y * ae i eS Se LY y = ee Fae re eo ig eS ae 2 ie % em mH > ‘= mn + ” 2, om . + & 4 + % s Lee 4 - . a 5 ; yatta £ SAS VGA we Ws f +2 AR pis ray | 4 eh F 2 wlexer ce : : aS S44 a SER er : S34 ATS…

Sunday -- Biblical teaching · Imprint 1654

Internet Archive · John Carter Brown Library · Public domain (published before 1931). Free to use for anything.

More pictures from I The time when the first Sabbath was ordained. : 1 Negatively, not in the time of Adams innocency, as many say it was. 2 Affirmatively, it was ordained after the time of Adams fall and re-creation. II The manner how the first Sabbath was ordained. 1 By blessing the seventh day with many spiritual ordinances, both for publick and private use. 2 By sanctifying that day for the exercise of the said ordinances. 3 By sanctifying the outward rest of that day, to be a typical sign both of Gods resting, and of mans resting in the seed of the woman, that was promised to break the Devils head-plot, namely, by his propitiatory sacrifice. And hence it follows, 1 That as the Sabbath was ordained to be a typical sign, so it must be abolished, as soon as Christ had performed his said propitiatory sacrifice. 2 As it was ordained to be the sanctified time, for the exercise of the said blessed ordinances; so the next day of the week, into which it was changed, must continue without intermission to the end of the world. Part II. III A treatise of holy time, concerning the true limits of the Lords day, when it begins, and when it ends, is hereunto annexed. By William Pynchon Esq

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